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Monolithic Identity

New work by Art Lab TOKYO/AKIBA

Tesshin lino

Yoshiya Hongo

Syuta Mitomo

Opening Friday, October 25, 2019 7-9 pm

On view, Saturday and Sunday October 26-27, 1-5 pm

About Art Lab TOKYO/AKIBA

Art Lab AKIBA was established in 2005 as the Gallery Ginza GeijutsuKenkyujo(G3), which is operated by artists. Four directors were involved in the operation, and so far we have engaged in exhibition planning and art project planning. We are also actively involved in exchange exhibitions with overseas artists, and have so far exchanged with many countries such as the United States, United Kingdom, Taiwan, South Korea, Canada, Spain, Sweden and the Netherlands. This time, Art Lab Akiba will hold a Japan-US exchange exhibition with Wayfaerers in Brooklyn, New York. In October, three Japanese artists will visit and exhibit at Wayfarers. In November, artists from the US will come to the Art Lab to exhibit. We hope to increase the depth of expression by interacting through works and learning and understanding each other's culture and thoughts.


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READ ME
A solo exhibition of new work by Steven Solomon AKA Speed Paste Robot
November 2nd - 24th
Opening Reception: Friday, November 2nd  7-10pm


I just can't get over the Batman 1966 fight scenes: POW. BAM. What if your interior moments were choreographed as wire-work battles? 
Wayfarers is pleased to present READ ME, a solo exhibition of the latest series of text-based paintings on paper by Steven Solomon AKA Speed Paste Robot. READ ME will be a voyage into the deepest recesses of this comic book-obsessed mind, displayed on the walls of our main space throughout the month of November, 2019. The exhibit will kick off with a teaser table at Comic Arts Brooklyn at Pratt Institute on Saturday, November 2nd at 11 am, festooned with stickers, t-shirts and small works. Our official opening begins later that evening at 7 pm at Wayfarers' homebase on the border of Bushwick and Bed/Stuy at 1109 Dekalb Ave (a quick trip up Lafayette from Pratt and CAB).
I do believe that a comics-panel combination of words and pictures are the way we really experience dreams, the unconscious and the most deeply held parts of our existence.
As Speed Paste Robot, Steven makes spontaneous, ink-splattered paintings on paper which employ blocks of bold text as both compositional anchors and content generators. Sampled imagery features Godzilla in various iterations, jetpack flames punctuated by Aramaic prayers, eavesdropped fragments of conversations and, of course, the familiar ad copy from the back pages of old comic books. READ ME will include works in a range of sizes, from a grid of small notebooks to several 15 foot scrolls.
Think: If Yiddish vaudeville and Creature Double Feature were the emotional parents of stream of consciousness visual poems about mortality.


Steven Solomon, (b. NYC 1961) 

I'm a visual artist who studied sculpture and created a series of cartoon-influenced figurative work through the early 2000s. My work since the middle of that decade has morphed into text-based painting. 
My father was diagnosed with a brain tumor in 2004. He had seizures and the glioblastoma affected the language center of his brain almost immediately. It was like a war where the enemy cuts communication lines in the opening battle.
The aphasia affected his ability to use the correct words, or to find words at all. He had been a great storyteller and talker in general. He also loved Radio Shack-type electronic gear. One day, before he was properly diagnosed, a doctor held up a battery and asked my father to identify it. He could not remember the word "battery".
After he died, it took me several years to find my footing in art-making again. There was something about ordinary language that had changed for me and finding a way to live and create again was not a straight path. When I did begin making new paintings in earnest, they were word paintings. Text had taken the place of figures, had become the figures.
One detail: as a mourner reciting the Kaddish daily, I utilized the Artscroll prayer book, which has Hebrew, phonetic Hebrew and English translations running alongside one another. The intertextual tension remained with me.

READ ME opens November 2, 7-10pm at Wayfarers, 1109 Dekalb Ave. Brooklyn NY, 11221

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Anthropocene Blues
Wayfarers 9th Annual Member Show
Curated by Jane Ursula Harris

Opening Reception: 
Friday, October 11, 7-10pm
Curator  Q&A 7:30pm
On View: September 29 through October 20


While a quick search on Google reveals several sources for the origins of the phrase Anthropocene Blues, this exhibition takes its name and inspiration from an eponymous Anne Waldman poem of 2012. With an almost quaint ring to it, the term's reference to our growing social anxiety over the impending death of nature is nonetheless gravely real. Waldman, one of the last great living Beat poets, reminds us of that in her poem, its opening stanza reading like an elegy:

sound de-territorializes
weather
and my love clings to you
sings to you
in the “new weathers”
within a tragedy
of the Anthropocene

In organizing the Wayfarers exhibition around this elegiac theme, I hope to also sound a clarion call, echoing Waldman’s impetus for her poem, which she describes as “alarm at the continuing prevalence of climate change ignorance and the thrust of recent political events.” The following descriptions offer a way to consider the exhibition’s individual works in this context. 

Kate Alboreo’s painting Mongrel, 2019, features a tree-like form that grows bulbous mounds of pink flesh, nipples, and fingernails from its roots amid a red forest floor. Dominated by blue hues, it suggests the alchemy of sky and water into its system as well. The resulting humanoid creature is both fecund and grotesque, expansive and cannibalistic. “My plant bodies perform survival and adaptation through metamorphosis, sex, and the slow violence of cohabitation.” She writes, hinting at the work’s darker aspects, and perhaps its title.

Yael Azoulay’s True Cover, 2019, projects a video of a Eucalyptus tree (shot in Israel), onto a tree-shaped screen depicting a landscape in Wisconsin. The Eucalyptus is an Australian tree that was brought to Israel, the artist’s native country, to dry up swamps in the early 20th century. A paradoxical symbol of home and migration, the tree in True Covernever quite fits in, its projected image becoming vivid when the landscape is dark, and dissolving under light. In the context of the current global refugee crisis, it becomes a metaphor for the profound sense of cultural alienation that such physical displacement causes.

Ornamental Prop, 2013, by Brian Davis is a work based on an early Richard Serra sculpture that consists of an illuminated chandelier rotated 90 degrees and wedged into a corner of the room. The light is supported by a steel post, and is leafed in 23K gold. Deprived of its former glory, it stands like a relic from some by-gone era lighting the way toward an uncertain future.

George Ferrandi’s Jump!Star, 2019, represented here by a photograph taken by Tod Seelie, is a multimedia, collaborative project inspired by the North Star, or Polaris. Involving scientists, musicians, and artists, the project imagines and anticipates the celestial moment - some 1,000 years away - when the earth will rotate away from the current North Star, and align with the next, Gamma Cephei. Through a series of rituals and customs created to celebrate this planetary event, the artist hopes to “recalibrate our human relationship to time,” reminding us of cosmic forces greater than us. 

The soft sculpture Limp Pricks, 2018, by Cynthia Mason, explores the systemic failures of a late capitalist society and our paradoxical dependence on them. The fake-tan, ink-sprayed teats or penises (depending on how you view them) made of canvas, conjure a bloated and pudgy form, victim to its own weight. “The term prick references both man and nature,” she says, “KKK hoods and white male masculinity. Exhausted from both fear of failure and the task of domination; its toxic self-preservation focuses only on itself and alienates everything else.” Pricks also reference thorns and splinters from plant life and our environment failing from human-created climate change.

Kharis Kennedy’s ongoing series of life-size paintings Touch Has A Memory feature bewitching women-animal hybrids that exude a strange folkloric wisdom. Anthropomorphic and wild, her magical feminized creatures suggest a potent, if vulnerable sexuality. Polar Pussy, 2016, for example, depicts a six foot, six inch polar bear stood on its hind legs, a gaping pink vagina exposed between them.

Conceived as an outdoor, aerial sculpture that might function like a daytime planetarium experience, Kate Kosek’s Fade Place Revisited, 2019, was inspired by NASA’s space fabric, a 3D printed and dual-purpose aluminum textile. Reprised in the gallery’s windows as a site-specific installation, her hand-crocheted grids of digitally printed Plexiglas, assembled with cotton twine, are light-activated forms that shift and mutate. Indebted to nature and science alike, their prismatic patterns of color and light alternately recall stained glass, crocheted blankets, and computer screens. 

Recalling the shipwreck themes of Romantic painting, David McQueen’s Untitled Rescue Boat, 2019, summons the sublime power of nature. The pile of sculpted miniature lifesaving vests that crowd the boat’s hull also act as a harbinger of climate change and tragedies to come.   

Cynthia Reynolds’ Big Fragile (2008-) was initially planned as a large-scale installation of foam packing peanuts that are exact replicas of manufactured objects, created using an expanding polyurethane foam. While only two of them, one Patinated Bronze, the other Pearl Pink, are on view here, they nonetheless evoke the work’s poignant critique of commodity culture. Not merely allegories of want and convenience, as the artist aptly states, “Packing peanuts, also and more pointedly known as loose fill, are immutable and lasting; they will endure long after us in any scenario.” One is clad in bronze, a material traditionally associated with endurance and monumentality. The other is coated in bubblegum pink pearlized paint, more suggestive of disposability and indulgence. Their juxtaposition forces us to examine the permeable boundary that separates artifact from trash.

In Maureen O’Leary’s painting Untitled, 2013, an iconic image of suburban leisure - the outdoor barbecue - becomes a ritual of primal proportions. Rendered with bold, quasi-abstract formalism, the hypnotic experience of creating fire, especially at night, stimulates memories rooted in our collective unconscious.  “The men are like the witches of Shakespeare, enthusiastic stewards of a mysterious burning meal. One is a confident attendant of the fire, poking it and listening as he is swallowed in the dark night. The other is a painted outline (breaking down the illusion to its substrate), who gestures toward the activity with a mysterious urgency” as if it might soon disappear.

Meredith Starr’s Plastic Pools/ Look At What We’ve Done, 2019, is a circular installation of shard-like shapes cut from plastic bags (shown here in a smaller, modified version) that underscore and transform its base materials. The plastic bags are sourced from packaging that the artist has personally accumulated, and as a “commentary on our throwaway culture” confront us with the environmental toll our need for convenience incurs. While the title may invoke images of backyard pool parties, and suburban vernacular, the specter of the Great Pacific Garbage Patch, with its giant islands of floating plastic in the Pacific Ocean, also comes to mind.

Holiday Inn Express, 2016, Elise Wunderlich’s replica of a white Christmas tree made from hand-cut and heat-bent plastic, is a funereal spectacle as it lays, forlorn, on its side. Once a symbol of perpetual life represented by the evergreen fir tree, the Christmas tree has become a prop as the many plastic versions  - to which Wunderlich’s work alludes - conveys.  Like the dead Christmas trees tossed out with the garbage on city sidewalks after the holidays have passed, it serves “as a kind of transparent placeholder like a ghost, or a shed snakeskin.

 - Jane Ursula Harris, September 2019

Jane Ursula Harris is a New York-based writer who has contributed to publications including Art in America, Artforum, Bookforum, BOMB, The Paris Review, Flash Art, The Believer, the Village Voice, Vice/GARAGE, Huffington Post, Surface, and Time Out New York, among others. She has contributed essays to various catalogues such as Participant Inc.'s NegroGothic: M. Lamar; Hatje Cantz's Examples to Follow: Expeditions in Aesthetics and Sustainability; Boulder Museum of Contemporary Art’s Jezebel: Carla Gannis; Kerber Verlag’s Marc Lüders: The East Side Gallery; Phaidon’s Vitamin D: New Perspectives in Drawing, Phaidon’s Vitamin P: New Perspectives in Painting; Universe-Rizzoli’s Curve: The Female Nude Now; and Twin Palms' Anthony Goicolea.  Harris is currently an art history faculty member at the School of Visual Arts.

Anthropocene Blues opens to the public on September 29th with reception and curator Q&A on October 11th, 7-9pm. The show will be on view Sundays through October 20th, from 1-5pm, and by appointment at Wayfarers.


The Wayfarers Exchange Program

With a goal of expanding our community to artists outside of Brooklyn and the US, the members of Wayfarers have initiated partnerships with other artist-run spaces and collectives. These collaborations involve Wayfarers offering its gallery to the partner organization and vice versa. Exchanges typically develop over a period of at least a year in advance of the exhibition. During that time, the participating Wayfarers members meet regularly to co-produce the event, which often involves developing new work in response to the exchange space, exchange country and collaborating artists. The pop-ups are planned as bottom-up, artist-run and artist-curated events.


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Wayfarers is an artist-run studio program, arts space, and psychic home base for creative action. We support the development of experimental work through innovative exhibitions, lectures, screenings, performances, and other cultural programming, all of which are free and open to the public. We foster community by providing affordable studios, workspace and equipment access, as well as organizing exhibition opportunities, critical discussions and social events for members, all of whom who are directly involved with the operations of Wayfarers. We function as a non-profit under the fiscal sponsorship of Fractured Atlas, a 501c3. 


Private Space Membership:
8' X 12' with lots of clean, white wall space and wood or concrete floors. These spaces are $462/month and there is currently one available.

“Ghost” Membership:
Wayfarers also has several spots available for "Ghost Members." Ghost membership comes with all the benefits of general membership (including participation in group exhibitions and in crits) except for a designated working space. (A storage cubby for work in progress is provided.) Ghost membership fees are $122/month.

In addition to their work spaces, Wayfarers offers members wifi throughout the building, a complete wood shop, silkscreen facilities, exposure table, spray booth, and a kitchen/commons area. Studio members at Wayfarers have 24-hour access to the facilities. 

Exhibition Opportunities: 
All members in good standing are eligible to participate in annual member shows in the on-site gallery and in Bushwick Open Studios. After active participation in the program for one year, Wayfarers private space members are eligible to participate in a one or two person show. All members are eligible to exhibit in national and international "Exchange" exhibitions with other collectives organized by Wayfarers Advisory Board. Members also receive free admission to paid events and discounts on any purchases from the gallery and are able to reserve the gallery for pop-ups, installations, etc. in between exhibitions.

Critic in Residence: 
Wayfarers members select one professional critic annually to conduct quarterly critiques. All private space members and Ghosts are eligible to present their work to the Wayfarers community for critique. Our current Critic in Residence is sculptor Taylor Baldwin, Asst. Prof. at Rhode Island School of Design.

If you are interested in a space at Wayfarers, please submit a link to your website or images of your work to wayfarersstudioprogram@gmail.com